T’skrang and Gender Politics (Part the Second)

This post took a bit more time to put together than I expected. This is largely because it sidles up alongside some issues that are, in one way or another, sensitive. There has been quite a bit of discussion about gender issues in the greater gaming community (and I include both tabletop and video games in that).

My intention with these posts is not to push a particular agenda, but instead to discuss a realization that came to me as I was doing some development for the new edition of Earthdawn, and how that can be extended for any kind of world-building. Here’s that realization, as best I can sum it up:

The awareness of issues and experiences outside my own can lead to a richer setting.

This may seem kind of “world building 101.” However, it can be good to look at the basics, because the obvious isn’t always… well… obvious. Part of this also plays into that “controversial” issue of privilege. It can be all too easy for a creator to make the assumption that their own experience is all there is — especially when that experience is the societal “default”.

Awareness of other perspectives, and the difficulties that can be faced by those who fall outside the norm (in one way or another) are valuable for multiple reasons. It allows a creator a more varied creative palette to draw on. It can expand the potential audience for a work by offering characters and perspectives that speak to a greater variety of individuals. It can also avoid the problem of tone-deaf treatment of sensitive issues — especially ones that are widespread among certain segments of the audience.

I want to go into this by way of example, largely driven by the question:

“What if the Shivalahala Syrtis expresses as male after kaissa?”

(Check out the first post for a bit of background if that question doesn’t make sense.)

There are a lot of consequences and knock-on effects of that question. T’skrang society is matriarchal, and has been for as long as anybody is aware. Setting aside the underlying magic of the ancestral memories that get passed down the leadership chain, how would this society react to having this traditionally female leadership position being held by a male?

The other thing is trying to avoid broad-brush ‘everybody reacts the same way’ stereotyping. People (even semi-aquatic saurian people) are varied, and different people will have different reactions.

That said, we are looking at a pretty significant potential change to the fabric of t’skrang society. There are those who will accept it without batting an eye, while others could have visceral reactions against it.

 

To draw a parallel from present day, one of the most visible cases of gender division is the “blue aisle” versus the “pink aisle” in toy stores. Back in August, Target stores took steps to remove gender-based signage in their toy department. The move brought both acclaim and anger.

Even issues beyond gender equality and representation can be looked at for insight into the way people behave. The political landscape here in the United States has been divisive, antagonistic, and fiercely tribal. Gun control. Gay marriage. Taxes and business regulation.

Understanding those with a different point of view can help enhance a setting. It allows you to create authentic, fleshed-out characters rather than two-dimensional cutouts. There is a place for those, but if that’s all you have your world will be flat.

One other advantage to this awareness and ability to appropriately present different points of view — especially if you’re looking to expand beyond the work you create for your own group — is a setting with multiple points of view allows for varied stories to be told, and doesn’t needlessly exclude people because they don’t see a way for them to fit.

There is one more aspect I want to address, which will wait for final part of this series. Hopefully it doesn’t take as long as this one.